Monday 14 December 2020

Travelogue Of Kot Lakhpat: Ghost Town in Gujrat: At Edge of India

Today this Ghost town “Kot Lakhpat” tells story of its grandeur by the ruins in the shape of the fort walls. Most of the Lakhpat fort town is comprised of abandoned houses and thus it can be scary and unsafe at night in the region. 

Kot Lakhpat is situated at the mouth of the Kori creek, overlooking the Great Rann of Kutch, at a distance of 160 Km from Bhuj in State of Gujrat.

 

It was an exciting experience to drive towards the extreme north-west part of the country the last village in that direction. The deserted straight road passes through never-ending barren land devoid of habitation.


Before a long 135 Km, from Bhuj in Gujrat to Ghost town “Kot Lakhpat”, we decided to have breakfast. From a road side traditional street vendor’s food thela, a quick desi naashta of Aalu and Pyaz Pakoras, soft Dhoklas, Aalu Banda with chatni, sweet and hot Jalebis with a garam chai, was a start to wander in history.

 

We were entering just as Camel caravans once did centuries ago, laden with goods destined to be shipped from the Lakhpat port to far corners of the Indian Ocean. This entrance gate in the southern portion of the fort wall on the road from Bhuj was open with a gate on the road just inside the walls.

 

Four other gates service the town along with pedestrian Bari, a "window". Here, a toll booth stood ready to collect tolls and customs from visitors and traders before they were allowed access to the rest of the town. Bhungas housed Arab guards nearby, who were employed by the town for protection.

 

“Tropic of Cancer is passing from here”

About 40-45 kilometers prior to Lakhpat, another sensational surprise was waiting to accrue the thrill of our journey. A large board on our left was displaying, “Tropic of Cancer is passing from here” and I immediately stopped and stepped out to capture the moment in my camera.

 

A few steps from the display board were a white line drawn on the road to indicate the probable imaginary line. Unbelievable, am I really witnessing the imaginary line, about which we have read only in our geography books during school days!

 

Hereafter, we didn’t find a single vehicle or any habitat on the way except occasional sighting of monitor lizards and mongoose shying away into the bushes, until hitting the dead end at the ruined magnificent fort.

 

Looked out through the window of Taxi: all was barren wilderness and a straight road passing through the middle of it.

 

And finally reached at “Ghost Town Lakhpat”:

The place of my dreams, since I have seen Hindi movie “Refujee”, of Abhishek Bachhcan and Kareena Kapoor, shot in Lakhpat. The deserted straight road passes through never-ending barren land devoid of habitation.Trust me, if you don’t get yourself a car or a taxi, you’ll be a sitting duck under the scorching sun.

 

In one of India's remote corners (Bhuj, state of Gujrat) on India-Pakistan border lays a deserted village of hardly a few hundred populations within a sprawling fortification. The village is no other than Lakhpat, once a thriving port with daily revenue believed to exceed one hundred thousand (one lakh) koris. Hence its name is Lakhpat.

 

The straight road ended at the fort gate. There was nobody around. The car drived past the fort’s entrance gate that opened out to a vast barren expanse with a few abandoned shacks. Inside too, not a single soul in sight.  

 

History of Ghost Town Lakhpat

As I approach the now deserted ghost town Lakhpat, a hushed breeze redolent with countless stories—some fact, some legend—sweeps over the crumbling ruins.

 

The literal meaning of Lakhpat is the city of millionaire as historically town was bustling with port activities and had daily revenue of one lakh Kori, the former currency.

 

Lakhpat was founded by Rao Lakhpatji (1752-61) the ruler of the State of Kutch. The settlement was later fortified in 1801 by Jamadar Fateh Muhammed, a Kutch General, to defend the kingdom from the Sindhis across the river.

 

The 7 kilometer long fortification, much of which still stands, was at one time manned by 50 Arabs and 150 Kutch soldiers. Within it was a populace of millionaire merchants, predominantly Muslim, with a spattering of Hindus, trading in opium, rice, ghee, silk and perfumes with Sindh.

 

How Lakhpat: A port and fertile land, was abandoned and turned as a Ghost town.

And then, when it was merely half a century old, an earthquake with an estimated magnitude of 7.7 to 8.2 occurred on the evening of 16 June, 1819. And everything changed.

 

This earthquake changed the course of the Indus River on whose banks the town had been built, moving it 150 kilometers away.

 

Lakhpat’s fortunes, as both a port and fertile land, dwindled almost overnight. The town was abandoned to be replaced with thorny acacia trees and dusty desert sands. Where formerly over 10,000 inhabitants had lived in luxury within the fortified walls, the number dropped over the following centuries to a few hundred struggling to subsist.

 

Today it is ghost town, a city of ruins of buildings and a magnificent fort surrounding them. The population was 463 in 87 households 2001 which increased to 566 in 108 households in 2011.

 

Inside Ghost Town Lakhpat

The straight road ends at the fort. There is nobody around. The car drives past the fort’s entrance gate that opens out to a vast barren expanse with a few abandoned shacks. Inside too, not a single soul in sight. It was about 12.30 P.M, Sun was just over our heads in sky.

 

A small tea stall was located at the corner of the main entrance-- It seemed unbelievable, that we had reached the extremely distant part of the land. The display boards at the entry points were boasting about the glorious past of Lakhpat, now a protected place. Looking around, we didn’t find anybody.

 

Our car entered inside the gate. Here I clicked some memorable shots. Taxi driver was telling us about the glorious past of this place, while driving inside on soily lanes .The silent inhibited buildings were mook evidence of their rich past.

 

Inside fort we saw a broken Custom House, which was the chief administrative office for trade in the mid 19th century. It was known as the Chowk Bazaar. Just close to it is Akbani Mahal, which was home to an affluent trading family of Lakhpat. The Akbanis are Muslims of the Memon community and also are well known to this day for their far reaching trading empire, mostly centered now in Bombay.

 

Tomb of Sayyed Pir Ghaus Muhammad Shah

Taxi driver stopped Innova car at a place. Being a local man he was well informed about the history and local folk tales of this place. He told: This is Pir Ghaus Muhammad tomb.

 

He was a Sufi saint of Lakhpat, was believed to have supernatural powers. After Pir’s death in 1855, his brother Shah Saheb began to build a tomb locally known as Kubo. Pir's body rests here along with other members of his family.

 

This tomb is constructed over a palatiform by black stones, octagonal in shape, with four side doors arched and richly carved. The walls are decorated with patterns of flowers and leaves. The grave inside tomb is covered with a white marble canopy. 

Opposite the tomb is a water tank which is believed to have healing characteristics for skin diseases. Ravi told that water of these tanks changes its color by every day of week.

 

In one corner of this water tank, was stone stairs leading to fort wall top. I couldn’t stop my curiosity to climb over the stairs. Climbing up a few stairs over the Fort wall, we could see 360 degree views of Kori Creek, Marsh land, Sand and Rann of Kachh.

 

Further ahead is said to be Pakistan: As we couldn’t see any establishment on the end of our vision, we exactly do not know where it was.

 

So yes, Lakhpat is a place where once upon a time people resided. It’s a place where Muslim mosques and tombs exist alongside the temples and the Gurudwaras.   

Langar at Lakhpat Gurudwara Sahib:

It was around 1.45 P.M, when driver stopped at door of Gurudawara. A Sikh Gyani (priest) welcomed, and asked for Langer. After the darshan. The Langar had daal, roti, rice and halwa. All cooked in pure ghee. we had langar with home type cooked prasad and food. Free langar and tea are served to the visitor around the clock.

 

You need to wash your own utensils at Gurudwara.The langar had daal, roti, rice and halwa. The food tasted good.

 

I especially loved the halwa made with desi ghee. Few Sikhs who run the place were extremely helpful and smiling, willing to answer many of my questions. You needs to cover your head if you wish to enter the prayer room at a gurudwara. Somewhere ahead, there is an old Shiva temple too.


History of Gurudawara at Lakhpat: Gurdwara Pehli Patshahi

Gurdwara Pehli Patshahi meaning the "Gurdwara of the first master" is situated at Lakhpat. Guru Nanak Devji Sahib stayed here 40 days during his second and fourth missionary journeys to holy places of Islam, Mecca and Madina, in 1506-1513 AD and 1519-1521 AD respectively.

 

Gurdwara Guru Nanak Sahib has been built to preserve the memory of these visits of Guru during the early 1500s. A few rare personal possessions of his are retained here.

 

It will come as a surprise to Sikhs, that the Gurdwara was restored to its present immaculate state by the strenuous efforts of United Nations volunteer programme during a seven month period between February and September 2003. 

Several rare treasure are preserved in this Gurudawara. It includes the “Charan Paduka”-Khadvas (wooden footwear) of Guru Nanak Devji’s. It houses relics such as decorative carved wooden cradle.

 

Soldiers of the Border Security Force (BSF)

We saluted these real life heroes. The real job is done by those who put their lives in danger every single day on their job. The BSF jawans overlook the Rann and the Pakistan border straight, with the air distance not being more than 20 kms.

 

They protect our borders in all conditions, from cold to dry and hot conditions of the Rann. Realized degree of difficulties of this border place “The Lakhpat”, where even water is scarce and ration of vegetables are limited. 

Coming out of the nostalgic tranquility of the fortified ancient ruined settlement. No basic infrastructure, no petrol pumps, no accommodation facilities around hundreds of miles and not even a public transport beyond Dayapar. Totally discriminated, ignored, neglected, isolated and disconnected place.  Is it due to infiltration prone zone!

 

Here I spent most memorable few hours of my life and clicked few most beautiful clicks from camera.

The End




































 

Tuesday 8 December 2020

Queen Zubeida of Baghdad— Wisdom Behind Great Caliph Harun Al Rashid of Abbasid Dynasty

It is said that there is a woman behind every great man, but behind Harun Al Rashid were two women. The first one was his mother Al Khaizaran: Graceful lady, who, as many historians believe, was running the country during the rule of her husband.

 

The second was his wife, Amatul Aziz Bint Ja’far Bin Abi Ja’far Al Mansour; the mother of Caliph Mohamed Al Amin.

She was nicknamed by her grandfather Al Mansour “Zubeida” (762A.D-831A.D) because of her freshness, softness and white skin. She was related to her husband not only on his father’s side, but also on his mother’s. Her mother, Salsal, was the sister of Al Khaizaran.

 

The Islamic Empire under the Umayyad Dynasty expanded to Spain in the West and China in the East. The Abbasids came afterwards to reap the fruits of those great military operations that took the new religion to areas nobody even dreamt of reaching.

 

Harun Al Rashid (Fifth Abbasid Calliph-763-809) was not an ordinary man. Long before, his daring raids into territories still under the rule of Rome carried him to the doors of Constantinople even before his father, Al Mahdi, nominated him as his Crown Prince.

 

Contemporary historians describe Queen Zubeida as a lady of stunning beauty and courage.  Her speech was both, charming and eloquent, and apparently her wisdom was very imposing and inspired immediate respect and admiration.

 

She also wrote poetry and entered into competitions with others in various fields of culture. She was in fact the love of her husband. This earned her a very influential position as the first lady among his women, and it was no secret that her husband held counseling sessions with her in many occasions and for many events.

 

Zubeida has shown great interest in literature and science, and allocated a lot of funds to tempt and attract hundreds of top literary figures as well as poets and scientists to Baghdad. 

Caliph Harun al-Rashid’s two sons Al Mamuon and Al Amin carried on a power struggle that devastated Baghdad in the ninth century.

Zubeida got a son named Mohammed Al Amin. He was six month younger to his step brother Ali Al-Mamoun whose mother was a concubine named Marajel.

 

Zubeida pleaded for the nomination of her son Al Amin as the crown prince though Caliph Haroon preferred Mamoun because of his intelligence and scholarship.

 

Finally, Haroon decided not to enrage his wife ,he appointed her son as second  crown prince after Al Mamoun, and his third son Al Kassim as a third crown prince.

 

Since she was born of nobility, her son took preference in succession. But after Harun's death, the conflict between the Persian-born son and the Arab-born son resulted in civil war. Al-Mamun was the victor.

 

Harun insisted to appoint Al Mamoun who had shown very early wisdom and who was, even in his youth, a well-known scholar, while Al Amin was famous for being very reckless.

 

She argued in favor of her son Ali Al Amin, stating clearly that Al Mamoun’s mother was just one of the Amahs of the palace called Marajel.

 

Slaughter of the Barmaki dynasty.

One of the direct consequences of this fatal conflict was the devastation that caused the slaughter of the Barmaki dynasty. This dynasty provided the Abbasids with ministers since their early days. At that time their chieftain was Ja’far Bin Yahya Al Barmaki, the foster (milk) brother of the Caliph himself, as his mother Al Khaizaran breastfed Ja’far who was only few days older than Harun.

 

The Barmaki Clan supported the nomination of Al Mamoun, motivated probably by the fact that his mother was a Persian slave, as they came from the same origin.

 

Learning about their stand, Zubeida came up with a story that the Barmakis were conspiring to gain territories of Persia under their rule. Her husband didn’t hesitate and ordered his closest commander to lead a force and kill them all.

 

However the argument continued, and Zubeida stood firmly behind her son (despite the fact that she was the one who raised Al Mamoun because his mother died of puerperal fever three days after he was born).

 

Al Mamoun was declared Crown Prince

Eventually Harun Al Rashid took a decision that had negative consequences for the Abbasid dynasty on the long run. He decided not to irritate his wife, and appointed her son as Crown Prince, but also appointed Al Mamoun as Crown Prince to the new Crown Prince, and also appointed his third son Al Kassim as a third Crown Prince.

 

Al Amin (Son of Queen Zubeida) was killed

As expected, Al Amin started to mess things up from his first days in power, after the death of his father. Eventually, his conflict with his brother escalated and it ended after fierce battle, in which he was killed.

 

His mother overcame her sorrow and tragedy, wrote to Al Mamoun “I congratulate you as the new Caliph. I have lost a son, but he was replaced by the son that I did not give birth to.”


The new Caliph rushed to her, swore that he did not order the killing of his brother and for the 32 years she lived after that, he treated Zubeida with a great respect. He resorted to her in grave matters for counseling, and it is a well-known fact that he accepted her opinion in many instances.

On the personal level, Zubeida set the style for other ladies of the ruling family, as well as for the women of Baghdad. All of them were so eager to copy the design of her glamorous clothes. She loved natural silk, and preferred brilliant colors, which by itself was a new trend.

 

It is greatly believed that the life of Harun al Rashid and Zubaida was one of the sources of the famous book “Thousand Nights and a night” which was translated into all living languages under the title “1001 Arabian nights”.

 

Ayn Zubeida: An Islamic Heritage and a Masterpiece of Engineering.

Caliph Harun used to go to Mecca for Pilgrimage almost every year walking all the distance from Baghdad.

 

In one of those Pilgrimages, the suffering of the Pilgrims who were struggling to get pure drinking water, as one bottle was sold for 1 Dinar, touched Zubeida.

 

She ordered engineers to conduct an urgent study to bring water to Mecca. They came back to her with a report confirming that it would be an extremely difficult job.

 

Since it requires digging tunnels under massive rocks and building tunnels along slopes for over 10 miles.

 

The report also concluded that it would be a very costly project, but she ordered them to start immediately. The engineers went up to the water springs in the mountains and worked hard until they brought pure water to Mecca.

 

History relates the queen's reply as: "Construct a qanat at any cost, even if I have to give a dinar in exchange for every single stroke of spade."

 

Ayn Zubeida was such a robust and reliable water system that it survived and supplied water to the city's people and pilgrims for about 1,200 years.

 

Darb Zubeida: Road from Baghdad to Makkah

One of Queen Zubaida's major achievements is the construction of facilities along the way from Baghdad to Makkah, 1,200-km track known as Darb Zubeida.

 

The way started from Baghdad and passed through Kufah, Najf, Qadsia and Asmaara and then reached Makkah... In those days pilgrims used to travel on foot, camels and horses to perform Haj.

 

The engineers established the direction of Qibla along the way so that the pilgrims could perform their prayers correctly.

 

The infrastructure of the way made by Queen Zubaida lasted for centuries and traces of this route can still be found today.

 

Despite her wisdom in such affairs, her unequivocal love for her spoiled sonAl Amin” led to the eventual downfall of the dynasty.

The End

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Saturday 5 December 2020

अलीगढ़ वाला मजाज़ उर्दू शायरी का कीट्स: गर्ल्स हॉस्टल में लड़कियां'आहंग' तकिए में छिपा कर रखतीं थीं' उनके नाम की पर्ची निकलती

5 दिसम्बर, 1955 को महज 44 साल की उम्र में मजाज़ इस बेदर्द दुनिया को हमेशा के लिए छोड़कर चले गए। मजाज़ को बहुत कम उम्र मिली। यदि उन्हें और उम्र मिलती, तो वे क्या हो सकते थे?, इसके बारे में शायर--इंकलाब जोश मलीहाबादी ने अपनी आत्मकथायादों की बरातमें लिखा है-


बेहद अफसोस है कि मैं यह लिखने को ज़िंदा हूँ कि मजाज़ मर गया। यह कोई मुझसे पूछे कि मजाज़ क्या था और क्या हो सकता था। मरते वक़्त तक उसका महज एक चौथाई दिमाग़ ही खुलने पाया था और उसका सारा कलाम उस एक चौथाई खुले दिमाग़ की खुलावट का करिश्मा है। अगर वह बुढ़ापे की उम्र तक आता, तो अपने दौर का सबसे बड़ा शायर होता। मजाज़ लखनवी अपनी सरजमीं लखनऊ की ही एक कब्रिस्तान में दफन हैं और कब्र पर उनकी ही मशहूर नज़्म ‘लखनऊ का एक शेर लिखा है-

‘अब इसके बाद सुब्ह है और सुब्हे-नौ मजाज़

हम पर है ख़त्म शामे-गरीबाने-लखनऊ।

 

एक दौर था, जब मजाज़ उर्दू अदब में आंधी की तरह छा गए थे। आलम यह था कि जब वह अपनी कोई नज़्म लिखते, तो वह प्रगतिशील रचनाशीलता की एक बड़ी परिघटना होती। लोग उस नज़्म पर महीनों चर्चा करते। उर्दू अदब में ऐसा एहतराम बहुत कम शायरों को हासिल हुआ है।

 

रूमानियत की नज़्में कहना. निजी ज़िंदगी में उसी से महरूम होना. साथ ही अत्यधिक संवेदनशीलता ने मजाज़ को उर्दू शायरी का कीट्स तो बनाया, सीवियर डिप्रेशन का मर्ज़ भी दे दिया. मजाज़ को हिंदुस्तानी शायरी का कीट्स कहा जाता है. क्यों? क्योंकि वह हुस्नो-इश्क़ का शायर था. पर जो बात दीगर है वह यह कि इसी हुस्नो-इश्क़ पर क़सीदे पढ़ते हुए उसने इस पर लगे प्रतिबंधों को भी अपनी शायरी में उठाया.

 

मशहूर अफ़साना निगार इस्मत चुगताई ने अपनी आत्मकथा 'कागज़ है पैरहन' में लिखा है, "मजाज़ का काव्य संग्रह आहंग जब प्रकाशित हुआ तो गर्ल्स कॉलेज की लड़कियां इसे अपने सिरहाने तकिए में छिपा कर रखतीं और आपस में बैठकर पर्चियां निकालतीं कि हम में से किसको मजाज़ अपनी दुल्हन बनाएगा।"

 

मजाज़ लखनवी: 'मजाज़ की किताब को लड़कियां तकिए में छिपा कर रखतीं थीं'

मजाज़ ने एक जिम्मेवार शायर की तरह अपने ज़माने की हर ख़ूबसूरत चीज़ पर ग़ज़ल कहने की कोशिश की। हर ज़ोर ज़ुल्म और संघर्ष के ख़िलाफ़ तराने लिखे इंसान की हर हासिल का उल्लास मनाया और इंसानियत के हार जाने का ग़म भी उसी शिद्दत से व्यक्त किया।

 

उन्होंने रेल पर नज़्म कही, अलीगढ़ मुस्लिम विश्वविद्यालय के लिए तराना लिखा जो आज भी इस विश्वविद्यालय का तराना है।

उर्दू शायरी ने वह दौर भी देखा है जब शायर इश्क़ की दुनियां में सपनों के राजकुमार की सी हैसियत रखते थे। नौजवान लड़कियां शायरों के चित्र अपने सिरहाने रखती थीं और दीवान अपने सीने से लगाए फिरती थीं। शायरी का यह दौर लाने वालों में सबसे पहला और प्रमुख नाम असरार-उल-हक़ मजाज़ का आता है।

 

एक बार चुगताई ने ही पूछा कि तुम्हारी ज़िंदगी को ज्यादा लड़की ने बर्बाद किया या शराब ने. इस पर मजाज़ का जवाब था, मैंने दोनों को बराबर का हक दिया है.

 

मजाज़ लखनवी के लिए लड़कियों की दीवानगी के किस्से आम हैं. बताने वाले बताते हैं कि उनकी नज़्में गर्ल्स हॉस्टल के तकियों में दबी मिलती थीं. बावजूद इसके वो ताउम्र प्यार के तलबबगार रहे. इसलिए लिखा भी,तरन्नुम से पढ़ने का अंदाज़ और उनके शेर लड़कियां दीवानी हुई जाती थी.

 

गर्ल्स हॉस्टल में उनके नाम की पर्ची निकलती कि किस खुशक़िस्मत लड़की के तकिये को आज रात 'आहंग'(मजाज़ का काव्य संग्रह) का स्पर्श मिलेगा.

 

अहमद 'फ़राज़' की शोहरत में मांओं ने बच्चों के नाम उन जैसे रखे. लेकिन मजाज़ का नाम तो कुंवारी लड़कियों ने क़सम खा-खा भविष्य में होने वाली औलादों पर मुक़र्रर कर दिया. इस्मत चुगताई ने छेड़ते हुए कहा कि लड़कियां तो मजाज़ पर मर मिटती हैं. मजाज़ ने झट्ट से कहा, और शादी पैसे वाले से कर लेती हैं.

 

आख़िर मजाज़ की शायरी में ऐसा क्या था जिसने अपने दौर को इतना महत्वपूर्ण बनाया और अपनी शख़्सियत को और बुलंद बनाया। हालांकि मजाज़ जिस दौर में शायरी कर रहे थे वह तक़्क़ीपसंद शायरी का युग था और तमाम तरक़्क़ी पसंदों की तरह मजाज़ की शायरी में भी इश्क़ और क्रांति एक दूसरे में घुल मिल गए थे। लेकिन सिर्फ़ यही उनकी का रंग नहीं था। कुछ तो था जो मजाज़ का बिल्कुल अपना था और बहुत गहरे रूमान का था।

 

ये मजाज़ जैसे शायर ही थे, जो नामुक़म्मल चीज़ों के साथ दिलनवाज़ी की चिप्पी चिपका गए और हमें अधूरेपन से भी इश्क़ हो गया. मजाज़ लखनवी 19 अक्टूबर, 1911 को जन्मे और 5 दिसंबर 1955 के दिन दुनिया से रुखसत हुए

 

छलके तेरी आँखों से शराब और ज़ियादा

छलके तेरी आँखों से शराब और ज़ियादा

महकें तेरे आरिज़ के गुलाब और ज़ियादा

अल्लाह करे ज़ोर--शबाब और ज़ियादा

 

जी हां आपने ठीक पहचाना, यह नग़मा थोड़े अलग तरीके से आरज़ू फ़िल्म में सुनाई देता है। हसरत जयपुरी के नाम से लेकिन इस नग़मे का उन्स मजाज़ की शायरी में ही है। अपने मिज़ाज का पता तो मजाज़ ने अपनी शुरुआती रचनाओं में ही दे दिया था तआरुफ़ नाम से। उनकी एक शुरुआती ग़ज़ज है जिसमें वे अपना परिचय देते हुए कहते हैं


 ख़ूब पहचान लो असरार हूँ मैं 

जिंस-ए-उल्फ़त का तलबगार हूँ मैं 

इश्क़ ही इश्क़ है दुनिया मेरी 
फ़ित्ना-ए-अक़्ल से बेज़ार हूँ मैं 

ज़िंदगी क्या है गुनाह-ए-आदम 
ज़िंदगी है तो गुनहगार हूँ मैं 


हां, यही पैसा उनकी मंगेतर छीन ले गया

वजह वही रिवायती दौलत. मंगेतर के वालिद अपनी हैसियत से बेहतर दामाद के ख्वाहिश्मंद थे. गृहस्थी के लिये गुणा भाग करने वाले अब्बुओं ने इश्क़ से नाज़ुक एहसासों की कब क़द्र की थी भला! मजाज़ देर रात तक तक मुशायरे पढ़ते. दाद लूटते. शराब पीते. दफ्तर अक्सर देर से आते. ब्रिटिश हुकुमत की नौकरी करते और नज़्में लिखते इन्क़लाबिया. अंग्रेजों को बगावत कब पसंद आनी थी!

 

दिल्ली आकाशवाणी रेडियो की पहली पत्रिका 'आवाज़' में बतौर संपादक की नौकरी साल भर में ही छूट गयी और टूट गयी सगाई भी. मजाज़ के लिये यह झटका था. कला पर रूपए को तरजीह मिली थी. मुल्क़ का ताज़ा बटवारा हुआ था. परिवार बिखर रहा था. छूट रहे थे दोस्त एहबाब. उसी वक़्त गांधी की हत्यामेन्टल बैलेंस बिगड़ गया. शराब बढ़ गयी.

With Josh Malihabadi (In MID) of group-Majaz standing left in white sherwani

 

मशहूर अदाकारा नर्गिस जब लखनऊ आईं तो मजाज़ का ऑटोग्राफ लेने पहुंचीं. नर्गिस के सिर पर उस वक़्त सफेद दुपट्टा था. नर्गिस की डायरी पर दस्तख़त करते हुए मजाज़ ने ये मशहूर शेर लिखा था।

तेरे माथे पे ये आंचल तो बहुत ही ख़ूब है लेकिन

तू इस आंचल से इक परचम बना लेती तो अच्छा था

 

मजाज़ ने अपनी शायरी की ऊंचाई अपनी ज़िंदगी की शर्त पर ही हासिल की। एक बेचैनी, कश्मकश, एक जद्दोजहद और एक निरंतर भटकती हुई बेचैन रूह का नाम शायर मजाज़ है।

 

शहर की रात और मैं नाशाद नाकारा फिरूँ

जगमगाती जागती सड़कों पे आवारा फिरूँ

ग़ैर की बस्ती है कब तक दर--दर मारा फिरूँ

ग़म--दिल क्या करूँ वहशत--दिल क्या करूँ

मजाज़ की जिस तरक़्क़ी पसंदगी का ज़िक्र ऊपर किया गया है वह उनकी इस मशहूर नज़्म आवारा में अपने पूरे शबाब पर दिखता है, नहीं तो सिर्फ़ एक रोमेंटिक शायर भला क्या चाँद को इस तरह से भी देख सकता है।

 

इक महल की आड़ से निकला वो पीला माहताब

जैसे मुल्ला का अमामा जैसे बनिए की किताब

जैसे मुफ़्लिस की जवानी जैसे बेवा का शबाब

तू इस आँचल से इक परचम बना लेती तो अच्छा था

 

उनके प्रगतिशील तेवर तो आज भी कई मौक़ों पक अक्सर सुनाई दे जाते हैं। कुछ शेर तो नारों की शक्ल ले चुके हैं।

 

मजाज़ 19 अक्टूबर, 1911 को फ़ैज़ाबाद के रुदौली कस्बे में पैदा हुए. मजाज़ के वालिद चौधरी सिराज उल हक, वकालत की डिग्री लेने वाले अपने इलाके के पहले आदमी थे. सरकारी मुलाज़िम थे, चाहते थे कि बेटा इंजीनियर बने. उन्होंने असरार को आगरा के सेंट जोंस कॉलेज पढ़ने भेज दिया.

 

लेकिन वहां असरार को जज़्बी, फानी और मैकश अकबराबादी जैसे लोगों की सोहबत मिली और वे ग़ज़लों में रुचि लेने लगे. तख़ल्लुस रखाशहीद.’ ये भी कहते हैं कि उस वक़्त उन्होंने अपनी ग़ज़लों का इस्लाह फानी से करवाया, लेकिन उनके स्टाइल की छाप ख़ुद पर नहीं पड़ने दी.

 

1931 में बीए करने वह अलीगढ़ चले आए और इसी शहर में उनका राब्ता मंटो, चुगताई, अली सरदार ज़ाफ़री और जां निसार अख़्तर जैसों से हुआ. तब उन्होंने अपनी ग़ज़ल को नई वुसअत बख़्शी और तख़ल्लुसमजाज़का अपनाया और फिर बड़ा सितारा बनकर उभरे.

 

1930-40 का दशक दुनिया में बड़ी तब्दीलियों का दौर था. इसका असर मजाज़ की कलम पर भी पड़ा. इश्किया ग़ज़लों से इतर उन्होंने इंक़लाबी कलाम लिखे. अलीगढ़ शहर से उनकी ख़ूब पटी. यूनिवर्सिटी का तराना भी उनका ही लिखा हुआ है.

मजाज़ की बर्बादी:

उसकी बर्बादी का क़िस्सा दिल्ली में शुरू हुआ था. 1935 में वोऑल इंडिया रेडियो में असिस्टेंट एडिटर होकर दिल्ली गए और इसी शहर ने उन्हें नाकाम इश्क का दर्द दिया, जिसने उन्हें बर्बाद करके ही दम लिया.

 

ज़ोहरा उनकी हो सकती, जिसके बाद उन्हें शराब की ऐसी लत लगी कि लोग कहने लगे, मजाज़ शराब को नहीं, शराब मजाज़ को पी रही है. अलीगढ़ मुस्लिम यूनिवर्सिटी से बीए करने के बाद लाखों लड़कियों का दिल तोड़ता हुआ बड़ी-बड़ी आंखों, लंबे कद और ज़हीन शायरी करने वाला मजाज़ दिल्ली में आल इंडिया रेडियो की ओर से प्रकशित होने वाली पत्रिकाआवाज़का एडिटर बन गया था.


यहां वह एक ऊंचे घर वाली लड़की, जो शादी-शुदा थी, को अपना दिल दे बैठा. उसने दिल तोड़ दिया या कहें कि समाज की बदिशें आड़े गईं. जो भी है, इस नाकामी को लेकर जब वह अपने शहर लखनऊ आया तो साथ में शराब की लत ले आया. दिल्ली से रुखसत होते वक़्त उसने कहा था:

दिल्ली से विदा लेते हुए उन्होंने कहा,

रूख्सत दिल्ली! तेरी महफिल से अब जाता हूं मैं

नौहागर जाता हूं मैं नाला--लब जाता हूं मैं

 

लगभग शराब छोड़ देने के बाद लखनऊ यूनिवर्सिटी के एक प्रोग्राम में मजाज़ ने अपनी नज़्में गाईं. हमेशा की तरह दाद लूटी. महफ़िल खत्म हुई. कुछ दोस्तों के इसरार पर फिर पीने बैठ गये.

 

उनके कुछ दोस्त उन्हें एक जाम पकड़ाकर नशे की हालत में लखनऊ के एक शराबखाने की छत पर छोड़कर चले आए. सुबह हुई और अस्पताल पहुंचने तक वे जा चुके थे.सुबह लखनऊ के बलरामपुर अस्पताल ने उन्हें मृत घोषित कर दिया.

 

लेकिन मजाज़ जैसे लोग मरते कहां हैं? उनकी नज़्में, गज़लें सबसे बढ़कर मजाज़ीफ़े लखनऊ रहने तक शहर की हवा में तैरते रहेंगे.

 

लखनऊ में मजाज़ की क़ब्र है, जिस पर लिखा है,

अब इसके बाद सुबह है और सुबह--नौ

मजाज़, हम पर है ख़्तम शामे ग़रीबाने लखनऊ

The End